Tag Archives: pious elders

Lessons of humility from our akabirin

Compiled by Ibn Rashid Ahmad al-Qasmi

In the dawra tafsir conducted during the Ramadan of 1432 H. Mufti Zar Wali Khan (Allah protect him) [of Jami'ah Arabiyya Ahsan al-'Ulum Karachi] mentions an incident of the humility and generosity of Mawlana Muhammad Qasim Nanautwi (Allah have mercy on him). Mawlana Nanautwi was a very handsome man. With the pressure from his elders, a nawab (nobleman) was able to get his daughter married to Mawlana Nanautwi. Once married, the bride came with thirty bags full of gold jewellery. On the wedding night, Mawlana Nanautwi said to his wife, “Social equality is very important between husband and wife. At this age, I can’t become rich like you and your father, but there’s another way. You can become a faqir (poor) like me.”

So his wife replied; “Let’s keep the clothes, and give away all the jewellery”. Mawlana Nanautwi was very glad to hear this. Right away, in the middle of the night, he went to Dar al-‘Ulum Deoband and he woke up the munshi (accountant). He told him that a traveler was passing and Allah placed mercy in his heart, so the traveler decided to give some wealth to the madrasah. The munshi was greatly surprised at the amount. Mawlana Nanautwi made the munshi prepare a receipt for the amount in the name of “a musafir” (traveler). Then he hurriedly left saying; “let me go and give this to the musafir before he leaves”. All this so that no one would think that Mawlana Nanautwi himself had given this wealth from his own household.

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The Ramadan of Shaykh al-Hind Mahmud al-Hasan

By Shaykh Muhammad Zakariyya Kandhalawi
Translated by Shaykh Yusuf Karaan

A few words have already been mentioned in Fadha’il al-A’mal about the Ramadan practices of Shaykh al-Hind Mawlana Mahmud al-Hasan Deobandi (Allah have mercy on him). Shaykh al-Islam Mawlana Husain Ahmad Madani (Allah have mercy on him) writes in his book  Safarnama Aseer Malta:

“Because of the fact that Ramadan in Ta’if (Saudi Arabia) was a time of great unrest and upheavals, people could not obtain the necessary foodstuffs they needed and neither could they perform the tarawih salah in the mosques. The masjid of Ibn ‘Abbas (Allah be pleased with him) is the largest masjid in the area and even there too tarawih was performed of the last ten surahs. Even then too very few people attended, while the rest either prayed in their local masjids or at home.

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The Ramadan of Shah ‘Abd al-Rahim Raipuri

By Shaykh Muhammad Zakariyya Kandhalawi
Translated by Shaykh Yusuf Karaan

The Ramadan of Mawlana Shah ‘Abd al-Rahim Raipuri is also described in Tadhkirah al-Khalil. He was a man with tremendous love and zeal for the teaching of the Qur’an, for which purpose he was instrumental in the erection of numerous Qur’anic schools in the rural areas and in and around the district of Dehradun (Northern India).

He had great love for the recitation of the Qur’an. He was himself a hafidh and it was one of his general habits to spend practically the whole of the night in tilawah (recitation).  Of the whole twenty-four hours of the day it was hardly ever that he slept for one hour during the night. He loved solitude and felt depressed at the presence of people in his company as it robbed him of the opportunity of tilawah. The time between ‘Asr and Maghrib was set aside for meeting the public (as was the time from 9 to 10 in the morning).

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The Ramadan of Mawlana Qasim Nanautwi

By Shaykh Muhammad Zakariyya Kandhalawi
Translated by Shaykh Yusuf Karaan

Unfortunately I could not ascertain the details of how Mawlana Muhammad Qasim Nanautwi (Allah have mercy on him) spent his Ramadan and today there is no one alive who will be able to supply us with that Hajj journey of 1277 AH when he memorised the whole Qur’an. He daily memorised one juz (part), which was then recited in tarawih that evening.

Mawlana Muhammad Yaqoob Nanautwi (Allah have mercy on him) writes in Sawanih Qasmi that in Jumada ‘l-Thani 1277 AH, Mawlana Qasim departed for Hajj and arrived in Makkah at the end of Dhu l-Qa’dah. He arrived in Madinah for ziyarah after Hajj in Safar and only returned to arrive in Bombay at the end of Rabi’ al-Awwal. At home he arrived by Jumada ‘l-Thani.

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