Tag Archives: Hajj

Takbir and talbiyah during the days of Mina and ‘Arafah

By Shaykh Abu Yusuf Riyadh al-Haq
Edited by Ibn Rashid Ahmad al-Qasmi

Foreward: A compilation of notes taken from the dars of hadith number 535 of al-Tajrid al-Sarih, the abridged Sahih al-Bukhari, by Shaykh Abu Yusuf Riyadh al-Haq which was delivered on the 31st of March 2006. A comprehensive commentary of the hadith was presented in the dars, this article contains brief notes from the dars. The topic pertains to the virtuous days of Dhu ‘l-Hijjah.

Narrated by Muhammad bin Abu Bakr al-Thaqafi; While we were going from Mina to ‘Arafat, I asked Anas bin Malik (Allah be pleased with him), about talbiyah, “How did you use to say talbiyah in the company of the Prophet of Allah (Allah bless him and grant him peace)?” Anas said: “People used to say talbiyah and their saying was not objected to and they used to say takbir and that was not objected to either.” (al-Tajrid al-Sarih, hadith 535)

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Virtues of deeds in the days of tashriq

By Shaykh Abu Yusuf Riyadh al-Haq
Edited by Ibn Rashid Ahmad al-Qasmi

Foreward: A compilation of notes taken from the dars of hadith number 534 of al-Tajrid al-Sarih, the abridged Sahih al-Bukhari, by Shaykh Abu Yusuf Riyadh al-Haq which was delivered on the 31st of March 2006. A comprehensive commentary of the hadith was presented in the dars, this article contains brief notes from the dars. The topic pertains to the virtuous days of Dhu ‘l-Hijjah.

Narrated by Ibn ‘Abbas (Allah be pleased with him); the Messenger or Allah (Allah bless him and grant him peace) said, “No good deeds done on other days are superior to those done on these (first ten days of Dhu ‘l-Hijjah).” Then some companions of the Messenger (Allah bless him and grant him peace) said, “Not even jihad?” He replied, “Not even jihad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of those things.” (al-Tajrid al-Sarih, hadith 534)

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The Ramadan of Mawlana Qasim Nanautwi

By Shaykh Muhammad Zakariyya Kandhalawi
Translated by Shaykh Yusuf Karaan

Unfortunately I could not ascertain the details of how Mawlana Muhammad Qasim Nanautwi (Allah have mercy on him) spent his Ramadan and today there is no one alive who will be able to supply us with that Hajj journey of 1277 AH when he memorised the whole Qur’an. He daily memorised one juz (part), which was then recited in tarawih that evening.

Mawlana Muhammad Yaqoob Nanautwi (Allah have mercy on him) writes in Sawanih Qasmi that in Jumada ‘l-Thani 1277 AH, Mawlana Qasim departed for Hajj and arrived in Makkah at the end of Dhu l-Qa’dah. He arrived in Madinah for ziyarah after Hajj in Safar and only returned to arrive in Bombay at the end of Rabi’ al-Awwal. At home he arrived by Jumada ‘l-Thani.

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The first ten days of Dhu ‘l-Hijjah

Compiled and edited by Ibn Rashid Ahmad Qasmi

Allah has taken oath of ten nights in Surah Al-Fajr. According to the majority of the commentators of Qur’an, the nights are those of the (first) ten days of Dhu ‘l-Hijjah.

‘Abdullah Ibn ‘Abbas (Allah be pleased with him) related that the Prophet (Allah bless him and grant him peace) said, “Good deeds performed on other days are not superior to those performed on these (first ten days of Dhu ‘l-Hijjah).” The Sahabah inquired, “Not even Jihad?” He replied, “Not even jihad, except for that person who goes out putting himself and his wealth in danger and does not return with anything.” (Sahih al-Bukhari)

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Hajj, Arafah and Eid

By Mufti Muhammad Taqi ‘Uthmani

Dhu ‘l-Hijjah is the last month of the Islamic calendar. Literally, it means “hajj.” Obviously, this name of the month indicates that the great annual worship of “hajj” is performed in this month, which gives it special significance. Some specific merits and rules relevant to this month are mentioned below:

First Ten Days

The first ten days of Dhu ‘l-Hijjah are among the most magnificent days in Islamic calendar. The Holy Prophet, Sall-Allahu alayhi wa sallam, has said, “One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the “Lailatul-Qadr”.

Every Muslim should avail of this wonderful opportunity by performing during this period as much Iba’dah (acts of worship) to Allah as he or she can.

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